Couples flock to church to be blessed by bone said to be from finger of St Valentine himself

Couples flock to Coventry church to be blessed by a shard of bone said to be from the finger of St Valentine himself

  • Loved up couples in Coventry have received blessings with St Valentine’s relic
  • Relic is usually kept locked away in safe and only brought out on Valentine’s Day
  • There three Saint Valentines mentioned in the Catholic records for February 14
  • Story of how the relic ended up at the Coventry church is shrouded in mystery


Couples have flocked to a medieval church to be blessed by a priest with an ancient shard of bone purported to be from the FINGER of St Valentine himself.

The fragment of bone is being displayed inside a 10cm reliquary placed on the altar at St John the Baptist in Coventry city center for Valentine’s Day.

The relic is believed to have been at the church for more than 180 years and even survived The Blitz when Coventry faced heavy German air raids in 1940.

The treasured item is usually kept locked away in a safe but has been brought out to celebrate the feast of St Valentine.

Loved-up couples visited the church over the weekend to be blessed by Father Dexter Bracey, the Rector of St John’s, with the unusual relic.

One visitor said: ‘I know some people might find it a bit bizarre but we don’t have many mysterious ancient relics in Coventry so we find it really fascinating.

Loved up couples have been flocking to a church in Coventry to be blessed with a relic believed to belong to St Valentine. Pictured: Father Dexter Bracey pictured with the relic

There are three references to Saint Valentine in early martyrologies, according to the Catholic Encyclopaedia with two of them being linked to Rome while the other was martyred in Africa

There are three references to Saint Valentine in early martyrologies, according to the Catholic Encyclopaedia with two of them being linked to Rome while the other was martyred in Africa

St Valentine: A Roman priest, a bishop or another man entirely?

According to the Catholic Encyclopaedia, there are at least three Saint Valentines mentioned in the early martyrologies under the date of February 14.

One is described as a priest in Rome, another is described as the Bishop of Interamna (now modern day Terni in Italy) and, according to the entry, these two seem both to have suffered in the second half of the third century in Rome.

It notes that the third Saint Valentine suffered in Africa and little else is known.

The popular story is that a priest who was martyred during the reign of Claudius Gothicus in the mid third centry.

The priest was imprisoned for marrying couples in secret and defiance of the emperor.

It was believed at the time that unmarried soldiers fought better.

Claudius took a liking to this prisoner. However, when Valentinus tried to convert the Emperor, he was condemned to death. He was beaten with clubs and stones but when that failed to kill him, he was beheaded.

‘It might be slightly macabre rather than romantic but to be blessed in the presence of St Valentine himself can only be a good thing, right?’

The story of how a piece of the 3rd Century Roman saint ended up in Coventry is typical of the church, which is renowned for a past shrouded in mystery.

In the early 1830s a catacomb in Rome said to contain St Valentine was excavated and the tiny basilica of Santa’s Maris in Cosmedin in Rome now houses his skull.

In 1838 the Roman Curia ordered the sending out of various body parts in packages to Roman Catholic churches all over the world.

Relics became symbols of prestige for churches and cities, and St John’s Church was a well-established and influential place of worship.

It was founded in 1344 following the death of Edward II by his widow Queen Isabella, and continued to have royal patronage.

At that time Coventry did not have a Roman Catholic church and St John’s appeared to be an active church, but within the strict discipline of the Church of England.

Mike Polanyk, visitor liaison and communications officer, said: ‘Sadly existing records during the 19th century are scant – they were either burnt in a fire in 1861 or lost in the Great Flood of 1900.

‘We do know the 1906 renovation and subsequent additions to the fabric of St John’s reflected the influence of the Oxford movement and a ‘high church’ worship under rector Fr Robinson at the church – both before and during the First World War, so the relic could have been transferred to the church then.

‘When the War Memorial Window was being constructed in 1921, we know of an instruction that says ‘ the window is in keeping with the sacred artefacts on display there*.but it doesn’t say what.’

Pictured: The relic is kept in a 10cm reliquary and is usually kept locked away in a safe

Pictured: The relic is kept in a 10cm reliquary and is usually kept locked away in a safe

There was no firm mention of the relic in the church records until the 1930s when noted architect Sir Ninian Comper redesigned the south-facing Saint John’s Chapel.

Mr Polanyk added: ‘He also gave the chapel an Oxford movement feel as well as a fetching tabernacle for the relic, which gained the admiration of Sir John Betjeman.

‘Comper wanted a suitable resting place for the artefact, being impressed by the wax seal affixed to it with a stamp of authenticity.

‘I find it interesting the relic and tabernacle survived the first Blitz in 1940, despite the damage to the rest of the chapel.’

,